Results for 'Tom J. Burke'

963 found
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  1.  47
    A preliminary analysis of the suppressive effects of denatonium saccharide.Stephen F. Davis, Lisa A. Cunningham, Tom J. Burke, M. Melissa Richard, William M. Langley & John Theis - 1986 - Bulletin of the Psychonomic Society 24 (3):229-232.
  2. Dewey's New Logic: A Reply to Russell.Thomas Burke - 1994 - Chicago: University of Chicago Press.
    Although John Dewey is celebrated for his work in the philosophy of education and acknowledged as a leading proponent of American pragmatism, he might also have enjoyed more of a reputation for his philosophy of logic had Bertrand Russell not attacked him so fervently on the subject. In _Dewey's New Logic_, Tom Burke analyzes the debate between Russell and Dewey that followed the 1938 publication of Dewey's _Logic: The Theory of Inquiry_. Here, he argues that Russell failed to understand (...)
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  3.  65
    Tom Burke, Dewey's New Logic: A Reply to Russell.Paul J. Hager - 1998 - Studies in Philosophy and Education 17 (1):57-61.
  4.  42
    Operationalizing propositions as proposals: Reviving interest in John Dewey's theory of propositional form.Shane J. Ralston - unknown
    Dewey and Russell's debate over the status of logic in the twentieth-century is, by now, well-trodden ground for scholarly inquiry. However, Dewey's novel theory of propositions, first articulated in his 1938 Logic: The Theory of Inquiry, has received comparatively less attention than the debate that touched upon it. The paucity of interest among philosophers of language is probably due to a variety of reasons, such as the theory's unorthodox character and, what at least appears to be, its naive simplicity when (...)
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  5.  21
    The Sources of "The Book of the Duchess".J. Burke Severs - 1963 - Mediaeval Studies 25 (1):355-362.
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  6.  30
    Why the nuclear option? Supporting pregnant women without new categories of moral status.J. Burke Rea - 2024 - Journal of Medical Ethics 50 (1):20-21.
    Recourse to a being’s moral status is the ‘nuclear option’ of moral theorising—it tells us not only what obligations we have and to what degree, but whether we have obligations to them in the first place and whether their moral concern trumps concern for other beings simply in virtue of the kind of being they are. As such, we should only explain obligations in terms of a being’s moral status if doing so is principled and necessary to defend that obligation. (...)
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  7.  18
    Scripture, Logic, Language: Essays on Dharmakirti and His Tibetan Successors.Tom J. F. Tillemans - 1999 - Simon & Schuster.
    The work of 6th century Indian logician Dharmakirti is explored in detail in series of twelve articles analyzing deviant logic, subject failure, andther important aspects of the Indo-Tibetan Buddhist logical tradition.riginal.
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  8.  27
    Studying immunity at the whole organism level.Tom J. Little, Nick Colegrave, Ben M. Sadd & Paul Schmid-Hempel - 2008 - Bioessays 30 (4):404-405.
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  9.  51
    Identity Theory.Peter J. Burke & Jan E. Stets - 2009 - Oxford University Press USA.
    The concept of identity has become widespread within the social and behavioral sciences in recent years, cutting across disciplines from psychiatry and psychology to political science and sociology. All individuals claim particular identities given their roles in society, groups they belong to, and characteristics that describe themselves. Introduced almost 30 years ago, identity theory is a social psychological theory that attempts to understand identities, their sources in interaction and society, their processes of operation, and their consequences for interaction and society (...)
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  10.  45
    An integrative review of attention biases and their contribution to treatment for anxiety disorders.Tom J. Barry, Bram Vervliet & Dirk Hermans - 2015 - Frontiers in Psychology 6.
  11.  23
    How do Mādhyamikas think?: and other essays on the Buddhist philosophy of the middle.Tom J. F. Tillemans - 2016 - Somerville, MA: Wisdom.
    Intro -- Title -- Contents -- Publisher's Acknowledgment -- Introduction -- Madhyamaka's Promise as Philosophy -- 1. Trying to Be Fair -- 2. How Far Can a Mādhyamika Reform Customary Truth? Dismal Relativism, Fictionalism, Easy-Easy Truth, and the Alternatives -- Logic and Semantics -- 3. How Do Mādhyamikas Think? Notes on Jay Garfield, Graham Priest, and Paraconsistency -- 4. "How Do Mādhyamikas Think?" Revisited -- 5. Prasaṅga and Proof by Contradiction in Bhāviveka, Candrakīrti, and Dharmakīrti -- 6. Apoha Semantics: What (...)
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  12.  36
    What Happened to the Third and Fourth Lemmas in Tibet?Tom J. F. Tillemans - 2015 - Journal of Buddhist Philosophy 1:24-38.
    The paper looks at how Tsong kha pa, mKhas grub, and Go rams pa understood the third and fourth lemmas in the tetralemma, “both A and B” and “neither A nor B,” respectively.
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  13.  42
    A determination of the elastic energy of dislocation loops from coarsening kinetics.J. Powell & J. Burke - 1975 - Philosophical Magazine 31 (4):943-951.
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  14.  61
    DharmakĪrti and Tibetans onAd $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} $$ Śyānupalabdhihetu.Tom J. F. Tillemans - 1995 - Journal of Indian Philosophy 23 (2):129-149.
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  15.  14
    On Minds, Dharmakīrti and Madhyamaka.Tom J. F. Tillemans - 2015 - In Koji Tanaka, Yasuo Deguchi, Jay L. Garfield & Graham Priest, The Moon Points Back. Oxford University Press USA.
    This chapter focuses on a potential application of Buddhist Madhyamaka thought to a recurrent problem in philosophy, East and West: the mind-body problem. The usual Buddhist defenses of mind are based on the work of a philosopher of the sixth and seventh centuries, Dharmakīrti. This philosophy advocates a very strong mind–body dualism based on a three-step argument. The chapter argues that this defense of mind will fare badly against modern eliminative materialism, which privileges a physical level of description as having (...)
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  16.  15
    Gadamer: A Philosophical Portrait. By Donatella DiCesare, translated by Niall Keane. [REVIEW]S. Mark J. Burke - 2014 - International Philosophical Quarterly 54 (4):461-462.
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  17.  55
    "How Do Mādhyamikas Think?" Revisited.Tom J. F. Tillemans - 2013 - Philosophy East and West 63 (3):417-425.
    In an article published in 2009 titled "How Do Mādhyamikas Think?" I tried to go some distance with Yasuo Deguchi, Jay Garfield, and Graham Priest (henceforth "DGP") in reading certain Buddhist texts as dialetheist.1 The dialetheism that I saw as plausible for the Prajñāpāramitā-sūtras and Nāgārjuna was not the full-blown robust variety of DGP (i.e., acceptance of the truth of some statement of the form p & ¬p) but a non-adjunctive variety, acceptance of p and acceptance of ¬p. In short, (...)
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  18.  9
    Yogic Perception, Meditation, and Enlightenment.Tom J. F. Tillemans - 2013 - In Steven M. Emmanuel, A Companion to Buddhist Philosophy. Oxford: Wiley-Blackwell. pp. 290–306.
    Towards the end of the eighth century CE there occurred a debate over the future direction of Buddhism in Tibet. It pitted an Indian side, with their Tibetan sympathizers, against a Chinese side, with their Tibetan and perhaps even some Indian sympathizers too. The philosophy of Kamalaśīla, the leader of the Indian side, of meditation and yogic perception concords by and large with mainstream Indo‐Tibetan Buddhist theoretical accounts. The exchange between Kamalaśīla and Heshang, the Chinese leader, was heatedly polemical. Details (...)
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  19.  34
    How do Madhyamikas think? Notes on Jay Garfield, Graham Priest, and paraconsistency.Tom J. F. Tillemans - 2009 - In Mario D'Amato, Jay L. Garfield & Tom J. F. Tillemans, Pointing at the moon: Buddhism, logic, analytic philosophy. New York: Oxford University Press.
  20.  78
    Two tibetan texts on the “neither one nor many” argument for Śūnyatā.Tom J. F. Tillemans - 1984 - Journal of Indian Philosophy 12 (4):357-388.
  21.  13
    Persons of authority: the Ston pa tshad ma'i skyes bur sgrub pa'i gtam of a lag sha ngag dbang bstan dar: a Tibetan work on the central religious questions in Buddhist epistemology.Tom J. F. Tillemans - 1993 - Stuttgart: F. Steiner. Edited by Tom J. F. Tillemans.
  22. On sapak $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />a.Tom J. F. Tillemans - 1990 - Journal of Indian Philosophy 18 (1).
     
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  23.  12
    On Sapak\ underset {\ raise0. 3em\ hbox {a.Tom J. F. Tillemans - 1990 - Journal of Indian Philosophy 18 (1):53-79.
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  24. Why I am a Buddhist.Tom J. F. Tillemans - 2022 - In Mark A. Lamport, The Rowman & Littlefield Handbook of Philosophy and Religion. Lanham: Rowman & Littlefield Publishers.
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  25.  80
    Factor analysis and validation of a self-report measure of impaired fear inhibition.Tom J. Barry, Helen M. Baker, Christine H. M. Chiu, Barbara C. Y. Lo & Jennifer Y. F. Lau - 2018 - Cognition and Emotion 33 (3):512-523.
    ABSTRACTDifficulties with inhibiting fear have been associated with the emergence of anxiety problems and poor response to cognitive–behavioural treatment. Fear inhibition problems measured using experimental paradigms involving aversive stimuli may be inappropriate for vulnerable samples and may not capture fear inhibition problems evident in everyday life. We present the Fear Inhibition Questionnaire, a self-report measure of fear inhibition abilities. We assess the FIQ’s factor structure across two cultures and how well it correlates with fear inhibition indices derived experimentally. Adolescent participants (...)
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  26.  51
    Mādhyamikas Playing Bad Hands: The Case of Customary Truth.Tom J. F. Tillemans - 2019 - Journal of Indian Philosophy 47 (4):635-644.
    This article looks at the Indian canonical sources for Mādhyamika Buddhist refusals to personally endorse truth claims, even about customary matters. These sources, on a natural reading, seem to suggest that customary truth is only widespread error and that the Buddhist should do little more than duplicate, or acquiesce in, what the common man recognizes about it. The combination of those Indian canonical themes probably contributed to frequent Indo-Tibetan Madhyamaka positions on truth, i.e., that the customary is no more than (...)
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  27.  62
    Formal and semantic aspects of tibetan buddhist debate logic.Tom J. F. Tillemans - 1989 - Journal of Indian Philosophy 17 (3):265-297.
  28. Concept learning.Tom J. Palmeri & David Noelle - 2002 - In Michael A. Arbib, The Handbook of Brain Theory and Neural Networks, Second Edition. MIT Press. pp. 234--238.
     
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  29. The voyage.Tom J. Papadimos - 2006 - Medical Humanities 32 (1):46-47.
     
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  30.  77
    Introduction: Buddhist Argumentation.Tom J. F. Tillemans - 2008 - Argumentation 22 (1):1-14.
  31.  14
    Dharmakīrti's Pramāṇavārttika: an annotated translation of the fourth chapter (Parārthānumāna).Tom J. F. Tillemans - 2000 - Wien: Österreichische Akademie der Wissenschaften. Edited by Tom J. F. Tillemans.
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  32.  77
    What can one reasonably say about nonexistence? A tibetan work on the problem of āśrayāsiddha.Tom J. F. Tillemans & Donald S. Lopez - 1998 - Journal of Indian Philosophy 26 (2):99-129.
  33.  34
    Ethical Implications of Pain Management in a Nursing Home: a discussion.Tom J. Hicks - 2000 - Nursing Ethics 7 (5):392-398.
    Pain is the most frequently communicated complaint among elderly people. Discussion of the ethics of pain management in nursing home residents has not appeared in the literature. The purpose of this article is to present an ethically-based pain management action plan for elderly nursing home residents. Nurses empowered with the latest information and cognizant and comfortable with their own views about pain are likely to effectuate a positive patient outcome. Further research will add to the current knowledge base while laying (...)
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  34.  30
    Temporal grouping and presentation rate in serial recall by retarded and nonretarded children.Gilbert J. Harris & Deborah Burke - 1976 - Bulletin of the Psychonomic Society 8 (2):91-93.
  35.  63
    Reason, Irrationality and Akrasia (Weakness of the Will) in Buddhism: Reflections upon Śāntideva’s Arguments with Himself.Tom J. F. Tillemans - 2008 - Argumentation 22 (1):149-163.
    Let it be granted that Buddhism has, e.g., in its logical literature, detailed canons and explicit rules of right reason that, amongst other things, ban inconsistency as irrational. This is the normative dimension of how people should think according to many major Buddhist authors. But do important Buddhist writers ever recognize any interesting or substantive role for inconsistency and forms of irrationality in their account of how people actually do think and act? The article takes as its point of departure (...)
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  36.  83
    Disputes in Bioethics: Abortion, Euthanasia, and Other Controversies by Christopher Kaczor. [REVIEW]J. Burke Rea - forthcoming - Tandf: The New Bioethics:1-4.
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  37.  44
    Indic Models in Tibetan GrammarsAgents and Actions in Classical Tibetan: The Indigenous Grammarians on bdag and gźan and bya byed las gsumAgents and Actions in Classical Tibetan: The Indigenous Grammarians on bdag and gzan and bya byed las gsum.Roy Andrew Miller, Tom J. F. Tillemans & Derek D. Herforth - 1992 - Journal of the American Oriental Society 112 (1):103.
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  38.  58
    Apoha: Buddhist Nominalism and Human Cognition.Mark Siderits, Tom J. F. Tillemans & Arindam Chakrabarti (eds.) - 2011 - Columbia University Press.
    When we understand that something is a pot, is it because of one property that all pots share? This seems unlikely, but without this common essence, it is difficult to see how we could teach someone to use the word "pot" or to see something as _a_ pot. The Buddhist apoha theory tries to resolve this dilemma, first, by rejecting properties such as "potness" and, then, by claiming that the element uniting all pots is their very difference from all non-pots. (...)
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  39.  86
    Confidentiality in End-of-Life and After-Death Situations.Rebekah J. Bardash, Caroline Burke & James L. Werth - 2002 - Ethics and Behavior 12 (3):205-222.
    Confidentiality is one of the foundations on which psychotherapy is built. Limitations on confidentiality in the therapeutic process have been explained and explored by many authors and organizations. However, controversy and confusion continue to exist with regard to the limitations on confidentiality in situations where clients are considering their options at the end of life and after a client has died. This article reviews these 2 areas and provides some suggestions for future research.
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  40.  14
    Pointing at the Moon: Buddhism, Logic, Analytic Philosophy.Jay L. Garfield, Tom J. F. Tillemans & eds D'Amato (eds.) - 2009 - New York: Oup Usa.
    This volume collects essays by philosophers and scholars working at the interface of Western philosophy and Buddhist Studies. Many have distinguished scholarly records in Western philosophy, with expertise in analytic philosophy and logic, as well as deep interest in Buddhist philosophy. Others have distinguished scholarly records in Buddhist Studies with strong interests in analytic philosophy and logic. All are committed to the enterprise of cross-cultural philosophy and to bringing the insights and techniques of each tradition to bear in order to (...)
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  41.  69
    (1 other version)Does community and environmental responsibility affect firm risk? Evidence from UK panel data 1994–2006.A. Salama, K. Anderson & J. S. Toms - 2011 - Business Ethics, the Environment and Responsibility 20 (2):192-204.
    The question of how an individual firm's social and environmental performance impacts its firm risk has not been examined in any empirical UK research. Does a company that strives to attain good environmental performance decrease its market risk or is environmental performance just a disadvantageous cost that increases such risk levels for these firms? Answers to this question have important implications for the management of companies and the investment decisions of individuals and institutions. The purpose of this paper is to (...)
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  42.  41
    Marrying Past and Present Neuropsychology: Is the Future of the Process-Based Approach Technology-Based?Unai Diaz-Orueta, Alberto Blanco-Campal, Melissa Lamar, David J. Libon & Teresa Burke - 2020 - Frontiers in Psychology 11.
    A cognitive assessment strategy that is not limited to examining a set of summary test scores may be more helpful for early detection of emergent illness such as Alzheimer’s disease (AD) and may permit a better understanding of cognitive functions and dysfunctions in those with AD and other dementia disorders. A revisit of the work already undertaken by Kaplan and colleagues using the Boston Process-Approach provides a solid basis for identifying new opportunities to capture data on neurocognitive processes, test-taking strategies (...)
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  43.  66
    Lessons learned from ethics in the classroom: Exploring student growth in flexibility, complexity and comprehension. [REVIEW]Patricia J. Carlson & Frances Burke - 1998 - Journal of Business Ethics 17 (11):1179-1187.
    This study shows the link between teaching ethics in a college setting and the evolution of student thinking about ethical dilemmas. At the beginning of the semester, students have a rigid "black and white" conception of ethics. By the end of the semester, they are thinking more flexibly about the responsibilities of leaders in corporate ethical dilemmas, and they are able to appreciate complex situations that influence ethical behavior. The study shows that education in ethics produces more "enlightened" consumers of (...)
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  44.  38
    Materials for the Study of Āryadeva, Dharmapāla and Candrakīrti: The Catuḥśataka of Āryadeva, Chapters XII and XIII, with the Commentaries of Dharmapāla and Candrakīrti; Introduction, Translation, Sanskrit, Tibetan and Chinese Texts, NotesMaterials for the Study of Aryadeva, Dharmapala and Candrakirti: The Catuhsataka of Aryadeva, Chapters XII and XIII, with the Commentaries of Dharmapala and Candrakirti; Introduction, Translation, Sanskrit, Tibetan and Chinese Texts, Notes.Karen Lang & Tom J. F. Tillemans - 1992 - Journal of the American Oriental Society 112 (2):346.
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  45.  13
    Paternal Inheritance of Mitochondrial DNA May Lead to Dioecy in Conifers.Tom J. de Jong & Avi Shmida - 2024 - Acta Biotheoretica 72 (2):1-33.
    In angiosperms cytoplasmic DNA is typically passed on maternally through ovules. Genes in the mtDNA may cause male sterility. When male-sterile (female) cytotypes produce more seeds than cosexuals, they pass on more copies of their mtDNA and will co-occur with cosexuals with a neutral cytotype. Cytoplasmic gynodioecy is a well-known phenomenon in angiosperms, both in wild and crop plants. In some conifer families (e.g. Pinaceae) mitochondria are also maternally inherited. However in some other families (e.g. Taxaceae and Cupressaceae) mtDNA is (...)
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  46.  22
    Some Evidence for an Association Between Early Life Adversity and Decision Urgency.Johanne P. Knowles, Nathan J. Evans & Darren Burke - 2019 - Frontiers in Psychology 10.
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  47.  22
    (2 other versions)Contents.Jonathan Short, Michael Palamarek, Kathy Kiloh, Colin J. Campbell & Donald Burke - 2007 - In Donald Burke, Colin J. Campbell, Kathy Kiloh, Michael Palamarek & Jonathan Short, Adorno and the Need in Thinking: New Critical Essays. University of Toronto Press.
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  48.  28
    Introduction.Jonathan Short, Michael Palamarek, Kathy Kiloh, Colin J. Campbell & Donald Burke - 2007 - In Donald Burke, Colin J. Campbell, Kathy Kiloh, Michael Palamarek & Jonathan Short, Adorno and the Need in Thinking: New Critical Essays. University of Toronto Press. pp. 1-32.
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  49.  21
    Notes on Contributors.Jonathan Short, Michael Palamarek, Kathy Kiloh, Colin J. Campbell & Donald Burke - 2007 - In Donald Burke, Colin J. Campbell, Kathy Kiloh, Michael Palamarek & Jonathan Short, Adorno and the Need in Thinking: New Critical Essays. University of Toronto Press. pp. 363-365.
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  50.  25
    Understanding visual attention to face emotions in social anxiety using hidden Markov models.Frederick H. F. Chan, Tom J. Barry, Antoni B. Chan & Janet H. Hsiao - 2020 - Cognition and Emotion 34 (8):1704-1710.
    Theoretical models propose that attentional biases might account for the maintenance of social anxiety symptoms. However, previous eye-tracking studies have yielded mixed results. One explanation i...
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